dr. bhimrao ambedkar
dr. bhimrao ambedkar
Born - 14 April 1891- India
Died - 6 December 1956 - India
Age - 65
Father - Ramji Maloji Sakpal
Mother - Bhimabai Ramji Sakpal
Spouse - Ramabai Ambedkar and Savita Ambedkar
dr. bhimrao ambedkar
dr. bhimrao ambedkar Jab hum azaadi ke sangharsh ki baat kartehain ya desh ki azaadi ki baat karte hain, pehla naam jo hum sab ko yaad aata hai wohai Mahatma Gandhi ka. Jinhe Rashtrpita bhi kaha jata hai. Bharat ki aazadi ki ladai ek aisi ghatna thhijo lambe arse tak chali thi jisme kai jaane-maane netao ne yogdaan diya thha jaise ki Subhash Chandra Bose, Lal Bahadur Shastri, Bal Gangadhar Tilak, Lala Lajpat Rai, Bipin Chandra Pal,Rabindranath Tagore, Bhagat Singh aadi. In sabhi netao mein wo dr. bhimrao ambedkar the jinhe Babasaheb bhi kaha jata hai. Aise kaii kisse sunne ko milte hain jabnetao ne ek nayak ki bhoomika nibhaate huey desh ko azaadi dilwayi thi. Inme se kai kahaniyaNya toh bahut kam prasiddh hain ya log unse avgat hi nahi hain. Isliye ye naainsaafi hogiagar hum kisi ek ke Gaurav ka bakhaan karein aur ek ko bhool jaayein. Jis samay humara samaj jaativaad ke sakhtniyamo se kasaa hua tha, dr. bhimrao ambedkar ne apne sampradaay ke liye awaaz uthayi jinhe achhootkaha jata tha. Ek nimna-vargeeya pariwar mein janm lene waale BR Ambedkar ne pehle apnishiksha se sabhi staro ko naapa aur fir azaadi ki ladai se jud gaye. Apni shiksha poori karneke baad, unnees-sau-bees mein dr. bhimrao ambedkar ne ek saptahik Marathi akhbar shuru kiya, MOOKNAYAKnaam ka ye akhbar dabe hue vargo ki awaaz bana. Aane wale varsho me, dr. bhimrao ambedkar ne kaisabhaon me bhaag liya aur sarvjanik bhaashano me nimn varg ke uddhar ki baat kahi. Unnes-sau-chaubees mein, dr. bhimrao ambedkar ne bahish krithitkarini sabha ki khoj ki jiske uddeshya the shiksha, dabe hue vargo ka nirman auruddhaar. Pichde vargo ko upar lene ki unki koshisho ne kabhi rukne ka naam nahi liya.Unnes-sau-pachchees mein unhone achhoot bachcho ke liye Barshi me hostel khole. dr. bhimrao ambedkar ne acchooto ko chavdar tank ko chhone ki anumati dilane ke liye ladai ladi aur sanUnnes-sau-sattayees mein Mahad mein Satyagrah ki shuruwat ki. Unhe isliye bhi yaad kiyajata hai kyunki 1927 me unhone samaj samata sangh ki sthapana ki thi. Ek aur mehtvpoorn avsar tha jo 1927 me huajab BR dr. bhimrao ambedkar ne sarvjanik roop se manu ke updesho - Hindu sootr Manusmriti ki nindakii. Unhone kaha ki paramparik pustak jaativaad aur acchoot jaisi samajik kureetiyo ko badhavadeta hai. Isliye unhone pracheen pustak ko jala diya aur 25 december 1927 me unhone apneanuyayiyo ko bhi manusmriti jalane ke liye sehyog diya. Tabhi se, 25 December vaarshikstar par dalito aur dr. bhimrao ambedkar ke anuyayiyo dwara manusmriti dahan din ke taur par manayajata hai. Montague Chelmsford sudhar ko shuru karneke baad, 1928 me british Sarkar ne bharat ke saavnidhanik sudhar ki dekhrekh ke liye Simon commission ko bharat bheja. Bhartiya kanoon committee ke sakhsya ke liye dr. bhimrao ambedkar ne kadam badhaya aur Bombay presidency committee ayog ke sadasya ban gaye. 1930 me, nasikme kalaram mandir me acchhooto ka pravesh maanya karane ke liye dr. bhimrao ambedkar ne ek satyagrahki shuruwat kii. Unke sabhi anuyayi mandir me ikattha hue aur sabne nasik me ek bohotbada juloos nikala. 1930 aur 1932 ke beech me dr. bhimrao ambedkar ne achooto ko aage karte hue roundtable sammelan kiya. Jab 1932 me Mahatama Gandhi ne maut aane tak Anshan liya, dr. bhimrao ambedkar unse baat karne aye.Is vartalaap ko poona act ke naam se jana gaya. Is se Gandhi ji ka Anshan poora ho gayaaur dalito ko ek alag nirvachan varg mil gaya jis se wo british bharat me rajya vaidhanikassembly ke sadasya ka chunav kar sakte the. 1935 mein, dr. bhimrao ambedkar ne aytihasik roopantaran sammelan ke adhyaksh ke roop me adhyakshtakii. Is sammelan me,dr. bhimrao ambedkar ne apne anuyayiyo se kaha ki unhe hindu dharm chhor dena chahiyeaur kisi anya dharm ko gale laga lena chahiye. Usi saal, dr. bhimrao ambedkar ko sammelan ki adhyakshtakarne Lahore ke Jaat-Paat Todak Mandal dwara nyota diya gaya tha. dr. bhimrao ambedkar ne jaativaadko mitaane ke liye apna bhaashan taiyyar kiya tha. Sammelan ke radd ho jane par dr. bhimrao ambedkar ko apna bhashan chhapwane ke liye ek kitab prakashit karwani padi, jiska naam tha “Jaatiyoka naash”. dr. bhimrao ambedkar ne dalito ki stithi ke utthan ke liye lagatar kaam kiya. Aur isey aage badhaneke liye, 1936 me unhone bambai vidhan parishad me ek vipakshiya party ki sthapana ki, jiskanaam padaa “Swatantr labour party”. 1935 me, bharat Sarkar adhiniyam ke tehat ayojitaam chunao me dr. bhimrao ambedkar kul 17 seetein haasil kar swatantr labour party ka sath Bambaividhan parishad ke sadasya chune gaye. unnisoo Adtis me jab congress Party ne ek bill pesh kia jis ka prasthav tha ki acchooto ko harijan yani hari ki santaan ka naam de diya jaye,to dr. bhimrao ambedkar vipaksh se khade hue. Unhone ye keh kar bill ki ninda kii ki ek naam badaljane se achhooto ki sthiti nahi badal jayegi. Jab ruling party ne swatantr labour partyko bade antar se hara diya tab dr. bhimrao ambedkar ke netratv me labour party assembly se baharnikal ayi. Unhone shramik march nikala aur maang kii ki“Khoti System” ka unmoolankarne ke liye dr. bhimrao ambedkar ke bill ko manzoori mile. Usi varsh dr. bhimrao ambedkar ne kai sabhao ka sambodhitkiya aur Ahmedabad aur Nasik ke manmad jile me railway karmchariyo ke beech unke hit mebole. Unhone Bombay assembly me Industrial Disputes bill ko bhi samarthan nahi diya jisneshramiko ke hadtaal karne ke adhikar par ankush lagane ki koshish ki thi. Unhone kaha ki agarswaraj hi humara janm siddh adhikar hai to karmchariyo ke hadtaal karne ka haq bhi unkajanm sidh adhikar hai. Iske baad Unhone Building trust aur Scheduled Caste improvement trustki bhi khoj ki.
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| dr. bhimrao ambedkar |
Dalito ke haq ka bachav karne aur unke sathhui galtiyo ko sudharne, dr. bhimrao ambedkar British Sarkar aur vipakshiya partiyo se appeal karne London gaye. Constituent assembly me diye Apne pehle Bhashan me dr. bhimrao ambedkar ne Bharatko mazboot aur ekjut karne ka ahvaan kiya. Jab chhuachhoot ke unmoolan ke liye bharatke samvidhan ke article 17 ko savidhan sabha me le jaya gaya aur paarit kiya gaya tab dalitoki suraksha par ki gayi ambedkar ki koshisho ne ek sakaratmak mod liya. Bharat ki azaadi ke baad, dr. bhimrao ambedkar Bombay Legislature Congress Party dwara Constituent Assembly ke sadasya chune gaye the. Wo azaadbharat ke pehle kanoon mantri bane aur uske baad unhe drafting committee ke liye bhi chunagaya jisme unhe 29 August 1947 me adhyaksh bhi chun liya gaya. October 1948 mein Unhoneconstituent assembly me sanvidhan ka pehla draft aage rakha. Constituent Assembly nechhuachhoot ka unmoolan karne ke liye Article 17 ko chuna. Fir 1949 mein Constituent Assembly ne sanvidhanko swikara, jisey fir baad me 26 January 1950 me laagu kiya gaya. dr. bhimrao ambedkar jo tab kanoonmantri the, unhone hindu niji kanoon sudhar ke liye Hindu code bill ko bhi sansad ke saamnerakha. Usi varsh unhone finance commission of india ko sthapit kiya aur neechle vargke logo ko income tax dene ka virodh kiya. Unhone bharat ki su-vyavastha ke liye kuchapoorv yogdan diye. dr. bhimrao ambedkar ne Land Revenue Tax, Excise dutypolicies aur land reform me ek mehtvpoorn yogdan diya aur desh ki kul arth-vyavaathame bhi. Azaadi ke andolano aur arthik badhotri me unke yogdan ke alawa, dr. bhimrao ambedkar ne birthcontrol measures ki bhi vakalat ki jisey baad me Sarkar ne pariwar niyojan policy me shaamilkar liya. Us bade neta ka ek bahut kam jana hua sach ye bhi hai ki wo Bauddh Dharm ke anuyayeethhe. Ek Dalit pariwar me janm lene ke bavjood, dr. bhimrao ambedkar ne poore jeevan Bauddh dharm ki padhaikii. Unhone na sirf apne anuyayiyo ko isey apnane ke liye prerit kiya balki khud bhiBuddha ko poori tarah sweekar kiya. 1955 mein unhone Bhartiya Buddha mahasabha ki sthaapnaki. Rashtriya andolano ke zyadatar netao ne azaadike sangharsh aur samaaj ke liye mahatvapoorn yogdan diye. Wo aise badlav laye jinki adhiktarkahaniya ya to zyadaa log jante nahi hain ya us baare mein baat nahi karte. Aaj humaise neta ke bare me padhenge jo rashtra ke ek bade nayak hain. Unke yogdan bhi utne hi apoorvhain.
.......................Life History........................
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